Malcolm Cardinal Ranjith, Archbishop of Colombo, has made the controversial decision to exclude girls from serving as altar servers in the parishes of his Archdiocese in Sri Lanka. This directive, formalized in a letter dated October 22, 2024, aims to address concerns about the preservation of priestly vocations, which, according to the Cardinal, depend solely on men.
Cardinal Ranjith has justified his decision by asserting that the service at the altar is a key source of priestly vocations, and since the Catholic Church reserves the priesthood for men, it is critical to maintain this male-only liturgical role to safeguard vocations. The Cardinal expressed concerns that allowing girls to serve at the altar could negatively impact the number of seminarians, an issue that, in his view, the Church cannot afford to risk.
This position reflects a return to older ecclesiastical traditions. For much of Church history, the participation of women in liturgical service was excluded, a policy supported by figures such as Pope Benedict XIV. However, during the papacy of Saint John Paul II in the 1990s, this tradition shifted when women were permitted to serve as Ministers of the Altar, a change supported by the Pontifical Council for the Interpretation of Legislative Texts under canon law.
Critics of Cardinal Ranjith’s decision have raised concerns about the implications for gender equality within the Church. While some view the exclusion of girls from serving as altar servers as an effort to protect priestly vocations, others argue that it reinforces a gendered hierarchy and limits the full participation of women in the liturgy. The decision comes at a time when Pope Francis has championed greater inclusion of women in leadership roles within the Church, making the Cardinal’s stance a clear contrast to the global push for more egalitarian practices.
The measure also highlights a broader question about how the Church should approach its declining number of priestly vocations, particularly in countries like Sri Lanka. Supporters of the Cardinal’s position argue that this is a pragmatic response to a localized issue, while others fear that it sends a regressive message about the role of women in ecclesial life.


In examining the question of women serving as altar servers, we must first recognize that there is no explicit prohibition in the scriptures forbidding such a role. However, some may argue from a theological standpoint, particularly from the vantage point of Catholic doctrine on the priesthood. In Roman Catholic theology, the priesthood is seen as a sacramental representation of Christ, who was male. Therefore, the priesthood, which is inherently tied to this sacramental function, has been understood to be a male-only vocation. This theological understanding has, in some quarters, led to the restriction of certain liturgical roles, including serving at the altar, to men.
However, it is crucial to note that the role of an altar server is not regarded as a sacerdotal function but rather as a liturgical service. Serving at the altar, therefore, does not impinge upon the sacramental nature of the priesthood, which remains male according to Catholic doctrine. In this light, the inclusion of women in this service role does not, in the view of many, contradict the Church’s teachings on the priesthood. Instead, it is seen as a distinct and separate matter from the theological underpinnings of ordination.
To conclude, an archbishop, in his pastoral authority, retains the discretion to permit or exclude women from serving as altar servers within his diocese. This decision, shaped by theological, canonical, and pastoral considerations, does not inherently conflict with the canons of Christianity. Scripture does not provide a direct mandate either forbidding or mandating the inclusion of women in such liturgical roles. It is important to note that the scriptural passages addressing gender roles within the Church predominantly concern positions of teaching and authority, not liturgical service.
While the practice of male-only altar serving has traditionally been upheld in many Christian communities, modern practices within the Church now allow for the possibility of women serving as altar servers, contingent upon local ecclesiastical authority. Ultimately, the decision rests upon the archbishop’s judgment, taking into account the specific pastoral needs and the local traditions of his diocese. Thus, each diocese retains the freedom to shape its practice in line with the broader theological framework and the pastoral needs of its community.